ya ātmāntar-yāmī puruṣa iti so 'syāṁśa-vibhavaḥ
ṣaḍ-aiśvaryaiḥ pūrṇo ya iha bhagavān sa svayam ayaṁ
na caitanyāt krṣṇāj jagati para-tattvaṁ param iha
yat-that which; advaitam-without a second; brahma-the impersonal Brahman; upaniṣadi-in the Upaniṣads; tat-that; api-certainly; asya-His; tanu-bhā-the effulgence of His transcendental body; yaḥ-who; ātmā-the Supersoul; antaḥ-yāmī-indwelling Lord; puruṣaḥ-the supreme enjoyer; iti-thus; saḥ-He; asya-His; aṁśa-vibhavaḥ-expansion of a plenary portion; ṣaṭ-aiśvaryaiḥ-with the six opulences; pūrṇaḥ-full; yaḥ-who; iha-here; bhagavān-the Supreme Personality of Godhead; saḥ-He; svayam-Himself; ayam-this one; na-not; caitanyāt-than Lord Caitanya; kṛṣṇāt-than Lord Kṛṣṇa; jagati-in the world; para-higher; tattvam-truth; param-another; iha-here.
What the Upaniṣads describe as the impersonal Brahman is but the effulgence of His body, and the Lord known as the Supersoul is but His localized plenary portion. He is the Supreme Personality of Godhead, Kṛṣṇa Himself, full with six opulences. He is the Absolute Truth, and no other truth is greater than or equal to Him.
By an analytical study of the truth of Lord Caitanya, one will find that He is not different from the Supreme Personality of Godhead Kṛṣṇa; no one is greater than or even equal to Him. In the Bhagavad-gītā (7.7) Lord Kṛṣṇa says to Arjuna, mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya: "O conqueror of wealth [Arjuna], there is no truth superior to Me." Thus it is here confirmed that there is no truth higher than Lord Śrī Kṛṣṇa Caitanya.