māyā-kārya nahe--saba cid-ānanda-maya
aṅga-śabde-by the word aṅga; aṁśa-plenary portion; kahe-one means; seho-that; satya-the truth; haya-is; māyā-of the material energy; kārya-the work; nahe-is not; saba-all; cit-ānanda-maya-full of knowledge and bliss.
The word "aṅga" indeed refers to plenary portions. Such manifestations should never be considered products of material nature, for they are all transcendental, full of knowledge and full of bliss.
In the category of viṣṇu-tattva there is no loss of power from one expansion to the next, any more than there is a loss of illumination as one candle kindles another. Thousands may be kindled by an original candle, and all will have the same candle power. In this way it is to be understood that although all the viṣṇu-tattvas, from Kṛṣṇa and Lord Caitanya to Rāma, Nṛsiṁha, Varāha and so on, appear with different features in different ages, all are equally invested with supreme potency.