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The External Reasons for Lord Caitanya's Appearance · Page 147/151 · Para 2/3

The External Reasons for Lord Caitanya's Appearance

Cc Ādi 3.111
Text
tvaṁ bhakti-yoga-paribhāvita-hṛt-saroja
āsse śrutekṣita-patho nanu nātha puṁsām
yad yad dhiyā ta urugāya vibhāvayanti
tat tad vapuḥ praṇayase sad-anugrahāya
Synonyms

tvam-You; bhakti-yoga-by devotional service; paribhāvita-saturated; hṛt-of the heart; saroje-on the lotus; āsse-dwell; śruta-heard; īkṣita-seen; pathaḥ-whose path; nanu-certainly; nātha-O Lord; puṁsām-by the devotees; yat yat-whatever; dhiyā-by the mind; te-they; uru-gāya-O Lord, who are glorified in excellent ways; vibhāvayanti-contemplate upon; tat tat-that; vapuḥ-form; praṇayase-You manifest; sat-to Your devotees; anugrahāya-to show favor.

Translation

"O my Lord, You always dwell in the vision and hearing of Your pure devotees. You also live in their lotuslike hearts, which are purified by devotional service. O my Lord, who are glorified by exalted prayers, You show special favor to Your devotees by manifesting Yourself in the eternal forms in which they welcome You."

Purport

The word śruta in śrutekṣita-pathaḥ refers to the Vedas, and īkṣita indicates that the way to understand the Supreme Personality of Godhead is by proper study of the Vedic scriptures. One cannot imagine something about God or His form. Such imagination is not accepted by those who are serious about enlightenment. Here Brahmā says that one can know Kṛṣṇa through the path of properly understanding the Vedic texts. If by studying the form, name, qualities, pastimes and paraphernalia of the Supreme Godhead one is attracted to the Lord, he can execute devotional service, and the form of the Lord will be impressed in his heart and remain transcendentally situated there. Unless a devotee actually develops transcendental love for the Lord, it is not possible for him to think always of the Lord within his heart. Such constant thought of the Lord is the sublime perfection of the yogic process, as the Bhagavad-gītā confirms in the Sixth Chapter (47), stating that anyone absorbed in such thought is the best of all yogīs. Such transcendental absorption is known as samādhi. A pure devotee who is always thinking of the Supreme Personality of Godhead is the person qualified to see the Lord.