anyonye vilase rasa āsvādana kari'
rādhā-kṛṣṇa-Rādhā and Kṛṣṇa; eka-one; ātmā-self; dui-two; deha-bodies; dhari'-assuming; anyonye-one another; vilase-They enjoy; rasa-the mellows of love; āsvādana kari'-tasting.
Rādhā and Kṛṣṇa are one and the same, but They have assumed two bodies. Thus They enjoy each other, tasting the mellows of love.
The absolute Personality of Godhead, Śrī Kṛṣṇa, is the omnipotent form of transcendental existence, knowledge and bliss in full. His internal potency is exhibited first as sat, or existence-or, in other words, as the portion that expands the existence function of the Lord. The same potency while displaying full knowledge is called cit, or samvit, which expands the transcendental forms of the Lord. Finally, the same potency while playing as a pleasure-giving medium is known as hlādinī, or the transcendental blissful potency. Thus the Lord manifests His internal potency in three transcendental divisions.