cid-aṁśe samvit--yāre jñāna kari' māni
ānanda-aṁśe-in the bliss portion; hlādinī-the pleasure energy; sat-aṁśe-in the eternal portion; sandhinī-the existence-expanding energy; cit-aṁśe-in the cognizant portion; samvit-the full energy of knowledge; yāre-which; jñāna kari'-as knowledge; māni-I accept.
Hlādinī is His aspect of bliss; sandhinī, of eternal existence; and samvit, of cognizance, which is also accepted as knowledge.
"The Supreme Personality of Godhead, Viṣṇu, is beyond the three qualities goodness, passion and ignorance. No material qualities exist in Him. May that original person, Nārāyaṇa, who is situated in a completely transcendental position, be pleased with us." In the Tenth Canto of Śrīmad-Bhāgavatam (10.27.4), Indra praised Kṛṣṇa as follows: