Vijaya Kumāra and Vrajanātha were impressed when they heard the deliberation concerning vaidhī-sādhana - bhakti. They became firmly convinced that one must accept hari-nāma and dīkṣā from a siddha-mahātmā (great perfected soul) in order to enter the supreme abode. They therefore decided to accept dīkṣā from Siddha Bābājī Mahārāja the very next day, so as not to lose any time.
Vijaya Kumāra had already received dīkṣā - mantra from his family guru in his boyhood. Vrajanātha, however, had not received any dīkṣā - mantra other than the Gāyatrī mantra. They had both clearly understood from the revered Bābājī’s instructions that the jīva goes to hell if he chants mantras received from a guru who is not a Vaiṣṇava; therefore, according to the regulations of śāstra, when proper discrimination has awakened, he should again take dīkṣā from aśuddha - vaiṣṇava guru. Particularly, one can achieve perfection in the chanting of his mantra very quickly by accepting the mantra from a siddha-bhakta. Thinking like this, they both decided that they would go to Māyāpura the next morning, bathe in the Gaṅgā, and then take dīkṣā from the most revered Bābājī.