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CC Madhya 17.60

যাহাঁ বিপ্র নাহি তাহাঁ ‘শূদ্রমহাজন’ ।
আসি’ সবে ভট্টাচার্যে করে নিমন্ত্রণ ॥ ৬০ ॥
yāhāṅ vipra nāhi tāhāṅ ‘śūdra-mahājana’
āsi’ sabe bhaṭṭācārye kare nimantraṇa

Synonyms

yāhāṅwherever; viprabrāhmaṇa; nāhithere is not; tāhāṅthere; śūdra-mahā-janadevotees born in families other than brāhmaṇa; āsi’coming; sabeall of them; bhaṭṭācāryeto Balabhadra Bhaṭṭācārya; kare nimantraṇamake invitation.

Translation

In some villages there were no brāhmaṇas; nonetheless, devotees born in non-brāhmaṇa families came and extended invitations to Balabhadra Bhaṭṭācārya.

Purport

Actually a sannyāsī or a brāhmaṇa will not accept an invitation extended by a person born in a lower family. However, there are many devotees who are raised to the platform of brāhmaṇa by their initiation. These people are called śūdra-mahājana. This indicates that one who is born in a non-brāhmaṇa family has accepted the brāhmaṇa status by initiation. Such devotees extended invitations to Balabhadra Bhaṭṭācārya. A Māyāvādī sannyāsī will accept an invitation only from a brāhmaṇa family, but a Vaiṣṇava does not accept an invitation from a brāhmaṇa if he does not belong to the Vaiṣṇava sect. However, a Vaiṣṇava will accept an invitation from a brāhmaṇa or śūdra-mahājana if that person is an initiated Vaiṣṇava. Śrī Caitanya Mahāprabhu Himself accepted invitations from śūdra-mahājanas, and this confirms the fact that anyone initiated by a Vaiṣṇava mantra can be accepted as a brāhmaṇa. One can accept an invitation from such a person.